The historical setting
Çatalhöyük is a tell (a mounded accretion resulting from long-term human settlement) of a very large Neolithic and Chalcolithic proto-city settlement in southern Anatolia, which existed from around 7500 BC to 5600 BC and flourished around 7000 BC. Çatalhöyük overlooks the Konya Plain, southeast of the present-day city of Konya (ancient Iconium) in Turkey, around 140 km (87 mi) from the twin-coned volcano of Mount Hasan. It is notable for its large size, apparent egalitarian social structure, and value as a well-preserved example of early Neolithic-era permanent human settlements.In July 2012, it was designated a UNESCO World Heritage Site. The site of Çatalhöyük consists of two mounds separated by an extinct channel of the Çarşamba River.
The site was discovered by James Mellaart in 1958 during a regional survey of the Konya Plain. He led a team which excavated there for four seasons between 1961 and 1965.
Culture
Çatalhöyük was composed entirely of domestic buildings with no obvious public buildings. While some of the larger rooms have rather ornate murals, the purpose of others remains unclear. The sites were set up as large numbers of buildings clustered together. Households looked to their neighbours for help, trade, and possible marriage for their children. The inhabitants lived in mudbrick houses that were crammed together in an aggregate structure. No footpaths or streets were used between the dwellings, which were clustered in a honeycomb-like maze. Most were accessed by holes in the ceiling and doors on the side of the houses, with doors reached by ladders and stairs. The rooftops were effectively streets.
The ceiling openings also served as the only source of ventilation, allowing smoke from the houses' open hearths and ovens to escape. Houses had plaster interiors accessed by squared-off timber ladders or steep stairs. These were usually on the south wall of the room, as were cooking hearths and ovens. The main rooms contained raised platforms that may have been used for a range of domestic activities. Typical houses contained two rooms for everyday activity, such as cooking and crafting.
Religion
A feature of Çatalhöyük are its female figurines. Mellaart, the original excavator, argued that these carefully made figurines, carved and moulded from marble, blue and brown limestone, schist, calcite, basalt, alabaster, and clay, represented a female deity. Although a male deity existed as well, "statues of a female deity far outnumber those of the male deity, who moreover, does not appear to be represented at all after Level VI". To date, eighteen levels have been identified. These figurines were found primarily in areas Mellaart believed to be shrines. The stately goddess seated on a throne flanked by two lionesses was found in a grain bin, which Mellaart suggests might have been a means of ensuring the harvest or protecting the food supply.
Whereas Mellaart excavated nearly two hundred buildings in four seasons, the current excavator, Ian Hodder, spent an entire season excavating one building alone. Hodder and his team, in 2004 and 2005, began to believe that the patterns suggested by Mellaart were false. They found one similar figurine, but the vast majority did not imitate the Mother Goddess style that Mellaart suggested. Instead of a Mother Goddess culture, Hodder points out that the site gives little indication of a matriarchy or patriarchy.
Organization
Çatalhöyük has strong evidence of an egalitarian society, as no houses with distinctive features (belonging to royalty or religious hierarchy for example) have been found so far. The most recent investigations also reveal little social distinction based on gender, with men and women receiving equivalent nutrition and seeming to have equal social status, as typically found in Paleolithic cultures. Children observed domestic areas. They learned how to perform rituals and how to build or repair houses by watching the adults make statues, beads, and other objects. Çatalhöyük's spatial layout may be due to the close kin relations exhibited amongst the people.
It can be seen, in the layout, that the people were "divided into two groups who lived on opposite sides of the town, separated by a gully." Furthermore, because no nearby towns were found from which marriage partners could be drawn, "this spatial separation must have marked two intermarrying kinship groups." This would help explain how a settlement so early on would become so large. Pottery and obsidian tools appear to have been major industries; obsidian tools were probably both used and also traded for items such as Mediterranean sea shells and flint from Syria.